Christ Sings in the Congregation

Since I last wrote, back in February, I've been gradually coming to a more convinced position that the gathered church, most wonderfully, is to sing only God's word. This conviction has been formed by Scripture. I've also been helped by church history, and the teachings of  many Reformers like Calvin, and by so many of the Puritans, especially, who had to deal with controversies over the singing of the church.

In the two main parallel texts looked to for the doctrine of New Testament singing (Ephesians 5 and Colossians 3), Paul says that our singing is to be in accord with being filled with the Spirit (Ephesians 5:18, 19) and being richly indwelt by the word of Christ (Colossians 3:16). They are one and the same thing—to have hearts richly indwelt by the word of Christ is to be filled with the Spirit of Christ. We are to sing the word of Christ back to God and to each other.

Then consider these words from the author of Hebrews 2:10-12, 13b (quoting Psalm 22:22 and Isaiah 8:18):

For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation [Christ] perfect through suffering. For He who sanctifies [God] and those who are sanctified all have one source. That is why He [Christ] is not ashamed to call them brothers, saying, "I will tell of Your name to my brothers; in the midst of the congregation I will sing Your praise...behold, I and the children God has given Me.

Christ from of old decreed that he would tell in the assembly of his brothers of the Father's great name.Christ will do this praising of the Father's name in song, as he leads in singing the praise of the Father, in Christ's own words, not man's—from the great songbook of the church through the ages, the inspired psalter. This was the Trinitarian plan of Father, Son, and Spirit.

The Greek word for "sing" in Hebrews 2:12 is "hymnneō," which has no other meaning than "to sing". It's the same word used in Matthew 26:30 which basically reads, "And when they had hymned (hymnneō), they went out..."   It's well-accepted that the "hymn" sung by Christ and his disciples on this occasion was one of the Hallel psalms, which consisted of Psalms 113-118 and Psalm 136, sometimes referred to as "The Great Hallel."

If the singing of Hebrews 2:12 is the singing of Christ then the song consists of his words; if they are his words, then they are now the written Scripture. How could it be otherwise—how could we "put words in his mouth," so to speak, even if they are the very best songs man can produce?

There are many more things to say about this, but being limited by time and talent, I'll stop here, and finish with the thought that this is so wonderful to me. Many arguments against limiting our songs in the church to the Scripture, and specifically to the Psalms, may come to mind.

But these protests pale compared to the evidence from the Bible as well as church history that these are indeed the songs we're to sing. If singing the Psalms together is God's will for the church, then nothing but blessing can come from our obedience to do it. However, every local church must come to its own conviction of the rightness of this. Everyone who cares about the singing together of the church should seek to come to a conviction of conscience about it.

Here's a good place to begin reading, if you're interested and willing.This essay on the Ephesians and Colossians passages might help jump-start your thinking (and lead to some good questions) to help you in searching the Scriptures for yourself:

"Of Psalms, Hymns, And Spiritual Songs And The Regulative Principle of Worship (RPW)".  Be sure and click on the link provided to the PDF of the full article.

Also, read through the comments on the Heidelblog post as Dr. Clark responds there to some common questions.